Nick Gajewski is a user interface and Drupal

Nick Gajewski is a user interface and Drupal developer. He lives in Toronto, Ontario, Canada. Originally tinkering with websites during the years of the Internet Explorer and Netscape browser wars, he took a partial hiatus from the world of the Internet to educate the youth of today. After five years in the education trenches, he was lured back into web development and design through its innovation, creativity, and limitless possibilities. Now, with four years of experience under his belt, he builds front-end and offers Drupal solutions for Enomaly Inc. and freelances under nickgajewski.com. He enjoys creating websites that are exciting, innovative, and are a pleasure for the users to experience. I would like to thank my family for their support, encouragement, humor, and delicious Polish food. Shameemah Kurzawa started programming when she was in high school. Being motivated to be a System Analyst, she pursued both undergraduate and postgraduate studies in Business Information System and Software Engineering, respectively. She has been working as a Web Developer/Analyst for the past five years at a renowned broadcasting company in Australia, SBS (Special Broadcasting Service). Besides work, she enjoys spending her time with family. She is a mother of a little baby boy, aged two. She also enjoys travelling, cooking, as well as reading about new technologies. I would like to thank my husband, my son, and the Packt Publishing team for the support and understanding in reviewing this book.

About the Reviewers Md. Mahmud Ahsan graduated in

About the Reviewers Md. Mahmud Ahsan graduated in Computer Science & Engineering from the International Islamic University Chittagong (IIUC) in Bangladesh. He is a Zend Certified engineer and has experience of more than six years in LAMP-based web applications development He is an expert in developing APIs and mashup applications in Facebook, LinkedIn, and Twitter. Besides his full-time freelance work, he blogs at http://thinkdiff.net and also writes articles in different technologies such as Facebook application development. He lives in Bangladesh with his wife, Jinat. Currently, he is working as a freelancer, managing and developing social web applications, using technologies such as PHP, MySQL, JavaScript, Zend Framework, CodeIgniter, jQuery, and Mashup APIs. He also leads various small- to medium-level projects. He is also an Indie iPhone application developer and publishes the applications he develops at http://ithinkdiff.net. He has worked as a technical reviewer on Zend Framework 1.8 Web Application Development and PHP jQuery Cookbook by Packt Publishing. I am very grateful to my father, who bought me a computer in 2001. Since then, I was able to explore my love for programming and work in various technologies.

About the Author Adam Boduch has been programming

About the Author Adam Boduch has been programming in Python for nearly a decade. He is experienced in working with several web frameworks such as Django and Twisted. He likes to experiment with integrating JavaScript tools such as jQuery UI into these frameworks. Adam has been working for Enomaly Inc. since 2006. He started working with content management systems before making the transition to ECP, where he designed several user interface components using jQuery UI. He now leads the SpotCloud cloud computing market-place project. I’d like to thank Melissa and Jason for their endless love and support, without which, this book would not have been possible.

Credits Author Adam Boduch Reviewers Md. Mahmud Ahsan

Credits Author Adam Boduch Reviewers Md. Mahmud Ahsan Nick Gajewski Shameemah Kurzawa Joe Wu Acquisition Editor Sarah Cullington Development Editor Gaurav Mehta Technical Editors Gauri Iyer Pooja Pande Malik Project Coordinator Joel Goveya Proofreader Aaron Nash Indexer Hemangini Bari Graphics Nilesh R. Mohite Valentina J. D’silva Production Coordinator Aparna Bhagat Cover Work Kruthika Bangera Aparna Bhagat

jQuery UI Themes Beginner’s Guide Copyright 2011

jQuery UI Themes Beginner’s Guide Copyright 2011 Packt Publishing All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. Every effort has been made in the preparation of this book to ensure the accuracy of the information presented. However, the information contained in this book is sold without warranty, either express or implied. Neither the author, nor Packt Publishing, and its dealers and distributors will be held liable for any damages caused or alleged to be caused directly or indirectly by this book. Packt Publishing has endeavored to provide trademark information about all of the companies and products mentioned in this book by the appropriate use of capitals. However, Packt Publishing cannot guarantee the accuracy of this information. First published: July 2011 Production Reference: 1160711 Published by Packt Publishing Ltd. 32 Lincoln Road Olton Birmingham, B27 6PA, UK. ISBN 978-1-849510-44-8 www.packtpub.com Cover Image by Asher Wishkerman (a.wishkerman@mpic.de)

Mythology Encyclopedia 219

Stuttering: Children who are allowed to look at themselves. in the mirror before they
are a year old become stutterers. cf. Tickling.
Sty: A sty on the eye can be effectually cured by rubbing it with a wedding ring.
(STRACKERJAN, Vol. I, p. 83.)
Styx: Gr. Myth. The river which surrounded the infernal region seven times, and separated
the world of the living from the world of the dead. cf. Vaitarini.
Subeh: The Subeh of Syrian superstition is a demon “in the shape of a fabulous animal
or as a woman with coarse hair on her head, immense eyes, and long pendent
breasts.” (WESTERMARCK, The Belief in Spirits in Morocco, p. 149, quoting VON
KREMER, Studien iii-iv, 34 sq., SNOUCK HURGRONJE, ii, 123 sq.)
Succubus: In the Middle Ages this was a demon in female form; she was supposed to
have carnal intercourse with men in their sleep.
“For forty years, he (Benedict of Berne) had kept up an amatorycommerce with a succubus,
called Hermeline.” C. K. SHARPE, Law’s Memorialls, Pref., p. xx (i8i8)
cf. Incubus, Cuichi Supai, Tululu Supai.
Suckle: German Folklore. The dead mother comes back again during the night to suckle
her infant she has left behind on earth.
Suddenness: St. Martin saves from sudden deaths.
Sudicky: Bohemian Folklore. The three white women who come to a room where a
child is born and decide its future. They are the three goddesses(?) of fate.
(GROHMANN, p. 7.) cf. Fates, Norn, Parcae, Bidhatapurusha, Hathor.
Sugar: If a pregnant woman puts sugar on the window-sill, she will give birth to a baby
girl. (Bohemia.)
Sugar is put in the mouth of an infant the first time it enters the house of a stranger.
(DALYELL, Dark. Sup., p. 96; cf. E. CHAVANNES, Documents sur les Tou-Kiue (Turcs)
Occidentaux, p. 134; FRAZER, Magic Art, i, 157.)
Suhijini: Sand has been deified under this name in Japan.
Suicide: The spirits of those who have committed suicide cannot rest; they must haunt
the place where the crime was committed (East Prussia, Silesia.-WUTTKE, p. 217;
Great Britain, France, Bohemia, India, Japan.)
It is a recognized practice in Modern China for widows to commit suicide, in order to
accompany their husbands to the spirit world ; this is sometimes even performed in
public. (See DE GROOT, Religious System of China, Vol. II, Bk. I, pp. 720 sqq.)
The body of a suicide does not sink. (GREGOR, p. 208.)

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Mythology Encyclopedia 218

If while sweeping the room, you find a piece of straw, it is a sign that someone will
shortly pay you a visit (Germany).
It is unlucky to see a load of straw.
It is a bad omen to find two pieces of straw crossed in one’s path. (Westphalia,
Rhineland.-WUTTKE, p. 35.)
Straw was once a powerful means of bewitching one’s neighbour. Getting possession
of the straw was said to carry with it possession of everything belonging to the other
man. (RHYS, C.F., p. 345.)
Straw Road: This is the Persian and Syrian name for the Galaxy, who compare it with
their lanes littered with morsels of straw that fall from the nets they carry it in.
Stream: "The modern Albanian still sees the stain of slaughter in streams running red
with earth, as to the ancient Greeks, the river that flowed by Byblos bore down its summer
floods the red blood of Adonis." (TYLOR, P.C., Vol. I, p. 367.)
Strength: Hair is the seat of a person’s strength. (FRAZER The Magic Art, Vol. I, pp.
102, 344.)
If you carry about with you a piece of wood chipped off by lightning, you will be strong.
(Bohemia.-GROHMANN, p. 40.) Vide Sacrifice, Hair, Topaz, Elephant Thunder,
Haircutting, Lion, Lightning, Ash Wednesday..
Striges: In Modern Greece they are usually confused with the Lami (q.v.) because of
their taste for blood, which they share with those demons. In reality, striges are women
who possess the power to transform themselves. into birds of prey and other animals.
(LAWSON, 179.)
String: It is unlucky to burn string (Great Britain, India.)
Stringed Instrument: The Elle-women are said to be capable of playing most enchantingly
on stringed instruments. (THIELE, Daninarks Folkesagn.)
Stromkarl: "River-man." In Norway it is the name of the spirit of the water-fall; in
Sweden it is any water-spirit.
Stumbling: The Moors believe that if a person stumbles in. the dark, the reason for it
may be that he has trod on a Jinn (q.v.). (WESTERMARCK, The Belief in Spirits in
Morocco, p. 15.)
Among the Kirghiz, the stumbling or the snorting of a horse while on a journey is a
prognostication of good luck. (SCHUYLER, Vol. II, p. 29.)
Sturgeon: The sturgeons of the Yellow River, in China, make an ascent of the stream in
the third moon of each year, when those which succeed in passing above the rapids of
the Lung Men ("Dragon Gate") become transformed into dragons. (MAYERS, Chin.
Read. Min., p. 320.)

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Mythology Encyclopedia 217

Engraved stones with short sentences on them are worn by the Chinese women and
children, and are supposed to have great efficacy in preventing evil. (WILLIAMS, M.K.,
Vol. II, p. 256.)
"Meeting anyone carrying stones, bringing a bride, or an animal under yoke, or anyone
suffering from goitre, means mischief and loss; the king of devils will injure your familiar
good spirit ; so spit at him I " (Tibet.WADDELL, p. 136.)
On Christmas Eve, put a stone on every tree and they will hear more fruit. (RAGNER.)
Stones, Sepulchral: Pregnant women either sit on, or slide down them to ensure an
easy delivery; unmarried girls do the same to procure a husband. (BERENGER-FERAUD,
Vol. I, p. 529 if; T. A. TROLLOPE, A Summer in Brittany, (Lond. 1840), II, 229; W.
C. BORLASE, The Dolmens of Ireland (Lond. 1897), II, 841.)
Stork: It is unlucky to kill a stork.
A stork flying over a house promises an addition to the family (Silesia.-WUTTKE, p.
32.)
Perfect health can be obtained by drinking the blood of a stork.
According to a Swedish legend a stork fluttered round the cross of Jesus crying:
Styrk ! Styrk ! (Strengthen ye! Strengthen ye!), and was hence called the styrk or
stork, but ever after lost its voice.
Storm: Storms are caused by demons. (Slavic countries; cf. LEHMANN, A.Z., p. III.)
A storm may be caused by whistling.
When pigs run grunting home a storm is impending.
St. Barbara may be invoked to abate storms.
According to the Edda, Giants and Giantesses caused storms. (GRIMM, Teut. Myth.,
Vol. IT, p. 637.)
If a storm breaks out while a grave is still open, it is a sign that the deceased has led a
wicked life, and has sold his soul to the devil. (GREGOR, p. 214.)
In North Wales, thunder and storm presage the death of an important personage in the
parish. (Archaeologia Cambrensis, 1872, p. 333.)
In the Gulf of Carnero, storms and hurricanes were caused by sorcerers, who, when
offended, kindled great fires in caverns, causing the enraged earth to send forth their
storms. (JONES, Credulities, p. 72 ; BASSETT, p. 104.) Vide Meal, Cat, Deo, Whistling,
Menstruation, Sea, Porpoise, Cuttlefish, Shony, Hedgehog, Mirror.
Stranger: Unless a dead man is watched by someone from another town, his soul will
not rest in peace. (F. MARION CRAWFORD, A Roman Singer, Ch. XIII.) Vide Nose,
Magpie, Soot.
Straw: If a person succeeds in getting hold of a mara (q v.), he will find only a piece of
straw in his hand. If this piece of straw be nailed to the wall, or otherwise made fast,
the mara will be compelled to show herself next night (WUTTKE, p. 123), or the next
morning in her true form. (cf. GRIMM, D.M.; THORPE, North. Myth; TYLOR, P.C.;
STRACKERJAN, etc.)

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Mythology Encyclopedia 216

China Review, XIII, 416-418, quoted by BENOY KUMAR SARCAR, Chinese Religion
through Hindu Eyes, Shanghai, 1918, p. 62).
For other superstitions about shooting stars and meteors, see FRAZER, The Dying
God, London, 1920, pp. 6o-68.
Stepping over a Child: If you step over a child it will stop growing (Jews of Kiev;
Virginia.-BERGEN, C.S., p. 23); to make it resume growing, repeat the action (Jews of
Galicia, India, some parts of England. Cf. SCHIFFER, Urquell, VI, iii.)
Stheno: Gr. Myth. One of the Gorgons.
Stihija: A Bulgarian household-spirit in the form of a snake; also called Tolosom.
Stija: Bulgarian Folklore. A class of water-spirits. They are remarkable for their long
hair, which they sometimes employ to choke those who fall into their power.
Stocking: To put the left stocking on first denotes ill luck, but putting the right one on
first protects the wearer from rheumatism. (STRACKERJAN, Vol. II, p. 18.)
To put on a pair of stockings with the wrong side out is lucky, provided you do not
change (CHAMBERS, Book of Days, Vol. II, p. 321; ABBOTT, p. 144; Ethnologie du
Bengale, p. 124).
The wife is recommended to carry a piece of her husband’s stockings or girdle as a
safeguard against premature birth. (WUTTKE, p. 195.)
"Wear at the toe,
Spend as you go;
Wear at the heel,
Spend a good deal;
Wear at the side,
You’ll be a rich bride;
Wear at the ball,
You’ll live to spend all."
-U.S.A.
Vide Hoarseness, Throatache.
Stomach: If you stir drinks with a knife, you will have a stomach ache. (STRACKERJAN,
Vol. I, p. 49.)
Stones: Stones grow on the earth as long as they are not touched by hand; they
receive nourishment through a "vein" by which they are joined to the earth. (STRACKERJAN,
Vol. II, p. 71.)
To find a perforated stone is a presage of good luck. (See SPENCER, Pr. of Sociology,
i, 310 sq.)
In India (CROOKE, Islam in India, p. 241), and in East Africa (C. W. HOBLEY, J.R.A.I.,
XLI, 432f), it is believed that throwing stones is a common habit of some mischievous
devils.

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